Deepening Canada-Mongolia Relations

On April 25, just ahead of the ministerial conference of the Community of Democracies that was attended by Canadian Parliamentary Secretary to the Foreign Minister Deepak Obhrai, I published the following comment in Embassy – Canada’s Foreign Policy Newspaper.

How to leverage a growing relationship with Mongolia
The foreign minister’s parliamentary secretary heads there this week. Canada should set up an active bilateral aid program and find ways to encourage people-to-people exchange with the Asian country.

Parliamentary Secretary to the Foreign Minister Deepak Obhrai is heading to Ulaanbaatar to attend the ministerial conference of the Community of Democracies in the year that Canada and Mongolia are celebrating 40 years of diplomatic relations.
In Mongolia he will find is a vibrant democracy with all the turmoil and party shenanigans that democracy brings with it. He should take particular note of Mongolia’s efforts in coming to terms with its mineral wealth and recognize the productive role that Canada can play in these efforts.
Mongolia is an ideal candidate for the Conservative desire to pursue its values through diplomacy, commercial relations, and reformulated international development assistance. Setting up an active bilateral aid program as well as finding ways to encourage people-to-people exchange will leverage a growing relationship.
This summer, Mongolia will hold its sixth democratic presidential election likely pitting incumbent President Ts Elbegdorj against an as-of-yet-unnamed candidate nominated by the opposition Mongolian People’s Party. This presidential election will follow on last year’s parliamentary election that brought about a peaceful transition from an MPP minority government to a Democratic Party-led coalition government under Prime Minister N Altankhuyag.
Earlier this year, Mongolia’s political rights score in Freedom House’s Freedom in the World report moved from 2 to 1, the highest mark. How many developing resource economies are there out there for whom these statements would hold? Mongolia is certainly the only member in the club of post-state socialist democracies in Asia.
Given the Harper government’s focuses on democratic values, free trade, and Canada’s role as a resource power, there are few countries that offer more attractive characteristics. This is especially true with recent announcements of a refocus for Canadian development assistance. If such assistance is to be integrated into broader foreign policy objectives and if co-operation with (mining) companies and concentration on resource development is to be the focus, Mongolia again emerges as an attractive partner.
Mongolia has long been one of the rare countries in the world where Canada figures very prominently as an investor. Following massive Chinese investments, Canadian investments come second largely through the involvement of Vancouver-based Turquoise Hill Resources, which is a by-now-junior partner to Rio Tinto in the massive Oyu Tolgoi mine project. This commercial link is one of the factors that led the Harper government to establish an embassy in Mongolia in 2009 at a time when it has been cutting the Foreign Affairs budget on all other fronts.

Bilateral aid program deserves more attention

So far, Canadian engagement with Mongolia is limited to a few specific projects supported through various CIDA funds. But the development of a modest bilateral aid program for Mongolia has long been rumoured and a CIDA officer has been stationed at the Canadian Embassy in Ulaanbaatar since last fall. This bilateral aid program should be announced and should be focused on drawing on Canadian experience in wrestling with the environmental and social challenges that resource projects produce in remote communities.
Commercial relations can be further enhanced through long-term assistance in building a stable and equitable regulatory regime that sees sustainable benefits accrue to Mongolians. This is probably more urgent than the Foreign Investment Promotion and Protection Agreement that has been under (stalled) negotiation since 2009. Such efforts also need to acknowledge that the past actions of some mining investors in Mongolia have tarnished Canada’s image.
Finally, an active engagement with Mongolia needs more support for people-to-people exchanges. There are fewer than 1,000 Mongolians living in Canada and vice-versa. Student exchanges, but also community links between cities in regions that face similar climatic challenges to Mongolia would support growing intergovernmental links.
It is time for Mr. Obhrai to take a good look around Mongolia, note the opportunities, and for the government to develop a fresh and expanded approach to engaging this emerging resource nation.

Note: There have been no reports or press releases on Mr. Obhrai’s visit to or impressions of Mongolia.

Posted in Bilateral Aid, Canada, Democracy, Development, Foreign Policy, Julian Dierkes | Tagged | Leave a comment

MPP Confirms Bat-Erdene As Nominee for Presidential Election

The opposition Mongolian People’s Party (MPP), announced its candidate for the upcoming presidential election after series of internal party nomination elections.  A well-known wrestling champion and long-time Member of Parliament (from Khentii Province), Badnaanyambuu BAT-ERDENE, will run against the incumbent President Elbegdorj.

With his continued stance on environmental protection, particularly from mining consequences, he is a strong candidate in this election.  He demonstrated staunch support of the controversial [depending on analysts’ perspectives] “Law with the Long Name” (The Law on the Prohibition of Minerals Exploration in Water Basins and Forested Areas of 2009) and even has contradicted the previous governments of his own party.  Obviously, environmental protection and improvement of legal frameworks and enforcement concerning mining will be one of the main issues in the upcoming campaign along with fighting corruption and reducing government inefficiency.

As the party announced its nominee, President Elbegdorj tweeted his congratulations. The  MPP started campaigning for Bat-Erdene as the “Emissary of Unity” [Ev Negdeliin Elch] through social media.  The impact  of social media in the election will be an interesting aspect to watch.

Posted in Elections, Mongolian People's Party, Party Politics, Politics, Presidential 2013 | Tagged | Leave a comment

PolitBarometer Ahead of Presidential Election

The Sant Maral Foundation released its PolitBarometer April survey of voters. Going by their strategy ahead of the parliamentary election in 2012, this will be the penultimate survey of public opinion.

While polling is underdeveloped in Mongolia and hampered by the absence of some kind of general social survey, the Sant Maral Foundation under L. Sumati certainly strives to do the best it can in the circumstances. Given the challenges in sampling and the PolitBarometer’s reliance on regional sampling, the results are best taken to be indicative rather than a reflection of voters’ intentions nation-wide.

Voter Turn-Out

Nearly 85% of voters in the sample expressed their intention of voting. That would be far higher than in the last presidential election of 2009 with a turn-out of 73.5% and also massively higher than the turn-out in last year’s parliamentary election (65%). I don’t see any particular factor that would spur such an increase in voter participation, welcome as it would be, so I would chalk this up to social expectations and an understanding of the legitimacy of expressing an intention to vote.

Presidential Choices

With no official candidate nominations yet, the choices for presidential candidates are really not very telling other than to suggest that Ts Elbegdorj as the incumbent does have the backing of his party supporters (79%). Since a divided then-MPRP is one of the aspects of the last presidential election that probably sunk the candidacy of then-incumbent N Enkhbayar, this party backing is surely significant for Elbegdorj’s campaign.

Equally important may be the lack of a clear MPP candidate to run against Elbegdorj. In the run-up to the MPP nomination some of the candidates mentioned most frequently have been O Enkhtuvshin, current General Secretary of the party, former Prime Minister and major of Ulaanbaatar M Enkhbold, former wrestler and current MP B Bat-Erdene, and MP N Oyunkhorol. Only two of them, Bat-Erdene and Enkhtuvshin recieved 14% and 12% from MPP supporters respectively.

Also notable is the prominence of union leader S Ganbaatar. He also does well on the “who, in your opinion, should play an important role in politics” question with support in Ulaanbaatar as well as the countryside.

Among MPRP candidates that are being mentioned, D Terbishdagva does reasonably well among his own supporters (14%), while Ch. Ulaan is only mentioned by 5%.

In a number of questions, former presidents Enkhbayar (currently serving his corruption jail sentence) and N Bagabandi are mentioned.

Conclusions

Until formal nominations of candidates will allow a real choice in polling, the current PolitBarometer is merely suggestive of the relative strength of incumbent Elbegdorj. Hopefully, Sant Maral will run another survey before the cut-off of June 19.

Posted in Democracy, Democratic Party, Elections, Mongolian People's Party, Mongolian People's Revolutionary Party, Party Politics, Politics, Presidential 2013, Public Opinion | Tagged | 2 Comments

Christianity in Mongolia since 1990

Like mining, we witness a religious boom in Mongolia. Like many post-socialist countries where religion experienced state repression, Mongolia has seen the revival and diversity of religion since 1990. The expansion of Buddhism and Shamanism, Mongolian “traditional” religions, has been particularly prevalent. As such, much scholarly and media attention has been attached to the history and contemporary development of Buddhism and Shamanism. Though the expansion of “non-traditional” religions, Christianity in particular, has caught media attention, little has been done by scholars to examine the social background and broader implications of these religions.

As part of the collaborative research project on religious cultures in East Asia, which is led by Professor Sakurai Yoshihide (Hokkaido University), I spent two months in Mongolia early this year conducting research on the spread of Christianity since 1990 and the socio-economic and cultural background of Mongolian Christians. With the help from my friend Dr. Oyun-Erdene Bolduukhai (Mongol-Ulaanbaatar University), I was able to receive about 350 self-administered questionnaires filled in by Christians representing more than 20 different Christian churches in Ulaanbaatar city, Selenge, and Tuv aimag. We also conducted interviews with a number of pastors and participant observations during various church events.

The following PowerPoint presentation was presented at the International Workshop on Social Change and Religious Transformation in East Asia held at Hokkaido University on March 2-3, 2013. Though this presentation does not include the results of the survey research, it presents some preliminary observations on the expansion of Christianity in Mongolia.

I am writing a book chapter based mainly on this fieldwork and survey research. I welcome your comments, suggestions, and questions.

Posted in Byambajav Dalaibuyan, Religion, Research on Mongolia, Social Issues, Social Movements, Society and Culture, Ulaanbaatar | Tagged | 2 Comments

Presidential Election Timetable

April 22: Announcement of election date (June 26, 2013)

April 22: suspension of transfer of citizens’ residential registration

May 3-12: nomination of candidates

May 5-29: citizen notification

May 13-17: submission of candidates’ documents

May 18-20: decision on candidate registration

May 23: candidates announced to public and beginning of campaign

June 14-16: voting for citizens residing abroad

June 19: prohibition of opinion polls

June 23: final day for registration of observers

June 25: final day of campaign

June 26: election day

Within 14 days of June 26: run-off election (if needed)

See also the calendar offered by news.mn.

Posted in Elections, Party Politics, Politics, Presidential 2013 | Tagged | 5 Comments

Mongolian Bling

On April 27, the Projecting Change Film Festival screened Mongolian Bling, an award-winning documentary about Mongolian hip hop.

Benj Binks, the Australian director of the film, happens to be in town for a couple more days, so I’ve invited him to UBC on Monday, April 29, for a discussion about the film, but also about pop culture, social change, and youth in Mongolia more broadly.

Anyone would be very welcome to join us for this informal discussion.

We will be meeting at 10:30h [change from original noon] in Room 129 of the Institute of Asian Research, 1855 West Mall on the UBC Campus.

Posted in Music, Pop Culture, Social Issues, Society and Culture, Ulaanbaatar, Youth | Tagged | Leave a comment

Community of Democracies

This weekend, Mongolia will be hosting the ministerial conference of the Community of Democracies. This will be the highlight of the Mongolian presidency of this body.

Numerous delegations are travelling to Ulaanbaatar for the ministerial meetings organized in five separate fora: parliamentary, women, youth, civil society, corporate democracy.

Originally conceived of by U.S. Secretary of State Madeleine Albright in 2000 as a caucus of democratic countries, the CD is still somewhat casting about for its real mission. While an international grouping of democratic countries makes intuitive sense, its not entirely clear what such a grouping would do operationally.

Be that as it may, Mongolia’s role as president of the CD clearly acknowledges the achievements of its democratization.

I have taken this occasion to write two media comments:

Posted in Bilateral Aid, Canada, Democracy, Development, Foreign Policy, International Relations, Ulaanbaatar | Tagged | Leave a comment

Presidential Election Observation

I am very much hoping to be in Ulaanbaatar again to serve as an election observer for the presidential election, what would be my fourth national election in Mongolia.

The election is scheduled for June 26 and President Elbegdorj will be running for re-election. So far, no strong opposition candidate has been announced, though the MPP has not made a decision on a nomination.

As Mongolia joined the Organization for Security and Co-operation in Europe last year, the OSCE’s Office for Democratic Institutions and Human Rights is mounting a major long-term and short-term election observation project. They are now advertising a number of support positions for this project all listed on the OSCE’s website, including programmatic positions contributing various forms of political analysis and more administrative positions.

I hope that there will be a number of readers of our blog who might be interested in contributing to political or media analysis and certainly encourage you to apply. Note that the application deadlines are coming up very quickly.

Posted in Democracy, Elections, Party Politics, Politics, Presidential 2013 | Tagged | Leave a comment

Seeking New Name for our Blog

Dear Readers:

When we first set this blog up in the summer of 2011, it really grew out of some conversations around the office that Mendee, Byamba and I were having. The decision to start blogging as well as the choice of “Mongolia Today” as a name was fairly spontaneous.

We were aware at the time that Mongolia Today was also the name of a tourism-oriented site, but we neither worried about any substantive overlap, nor did we expect much impact from our site initially.

However, we’ve kept blogging, adding Brandon as an author along the way and we have now seemed to build up some credibility and a bit of an audience.

While B Lutaa and her colleagues who are running the mongoliatoday.com site have been understanding and friendly, it’s also time to acknowledge their use of this title and move on to a new name that is specific to our blog.

We’re therefore turning to you, our readers, for advice on a new name for our blog.

Some of the aspects of a name for our blog we’re looking for:

  • easy
  • memorable
  • searchable
  • descriptive
  • “Mongolia” should probable be in the title
  • available domain name in case we want to move away from UBC’s blog hosting at some point in the future

Some of the ideas we’ve talked about:

  • Mongolia Analysis
  • Mongolia Analyses
  • Mongolia Watchers
  • Mongolia Review

If you have any suggestions, please leave a comment with your suggestion below.

Posted in Research on Mongolia, Social Media | Tagged | 8 Comments

Guest Post: Musical Mobility and Continued Dialogues Between City and Countryside in Urtyn duu

Guest Post by Sunmin Yoon

Musical Mobility and Continued Dialogues Between the City and the Countryside in  Mongolian Urtyn duu

E. Khurelbaatar is a long-song (уртын дуу) singer who was in his early 30s when I first met him in 2010. I met him at the UNESCO conference in Ulaanbaatar, where a large number of long-song singers and other traditional musicians from the countryside had been invited to participate. He was the only singer in his 30s, while the majority of the other countryside singers were between their late 50s and 70s. He talked of his pride in keeping the long-song as a part of the cultural heritage, and about the importance of local culture. Somehow, for this reason, he seemed to me like a singer from the countryside, yet he was living in Nalaikh now, a district of Mongolia’s capital, Ulaanbaatar (hereafter UB), where he was teaching younger children in the Nalaikh cultural center. The second time I met with E. Khurelbaatar, he told me more of his stories as a singer in the countryside. He was born in Sharga sum in Gobi Altai province, into a singer’s family. He started singing when he was five, learning from his grandmother just like other traditional long-song singers in Mongolia. He rode horses and sang the horse-racing gingoo song, and he practiced his singing while herding animals and he trained his voice by imitating the animals’ sounds.

Long-song (urtyn duu) has on the whole traditionally been practiced in Mongol’s open steppe by herders, by elongating the vowels and by ornamenting the melodies in different ways. Through this process, the long-song draws 2-3 minutes of song from a verse of 6 or 7 words. Ornamentation, then, is a key technique among long-song singers, and they practice it in a variety of ways, and singers in the countryside especially practiced by harmonizing natural/animal sounds with their environment. For this reason, long-song was developed with a variety of different features among different regions and by different singers.

As he demonstrated to me how he practiced and imitated the sounds of the countryside, Khurelbaatar regretted that the singers who studied long-song in UB would not understand the context of this music-making. Throughout the conversation with Khurelbaatar, the connection between long-song tradition and the countryside became clear to me, expressing the idea of locality and its importance to the singers’ musical development. His movement from the countryside to the city, however, seemed contradictory to this philosophy, although it also seemed a necessary and unavoidable step, considering how Mongolia had weathered the collapse of the socialist system around 1990. Life in the countryside during that time had become decollectivtized and the economy had turned towards the free-market. Khurelbaatar continued his story, adding that he had had to come to Nalaikh. He said he had not been expecting to continue his singing career, but had hoped to get a better-paid job that would have made enough for him, as around 1990 he had also been struggling financially, like many others. He said he had struggled to settle in UB, having no useful skills in the city, but that luckily he had managed to get a job as a singing teacher in the Nalaikh cultural center. He mentioned happily to me that he was now singing “professionally”, and settling down as a promising long-song singer in UB.

The story of the movement of singers away from countryside is not only limited to E. Khurelbaatar. Every year, a number of young singers move to the city to become “professional” singers. Coming to UB and studying with an established singer from the musical conservatory has now become a rite of passage for contemporary long-song singers. Some of them learned singing from a teacher locally or from a family member, and then moved away voluntarily just like Khurelbaatar, or some of them moved to UB through some kind of social mechanism such as musical competitions.  In this way, UB is understood among singers as a place where it is possible to stage performances, a performance environment for a “professional” singer’s life. This urbanized movement and professionalization of the musical tradition had already begun under Soviet period through the establishment of music schools, including the creation of workshops and competitions, the encouragement of National Radio Stations and so on. Through this process, UB had become not only the geographical center for singers within the urtyn duu tradition, but it also has become a space which is understood among younger students to be a far more promising environment for their future performances and as a place to live.

Despite younger singers’ relocation to UB for the reasons shown above, the search for a traditional understanding of the long-song has not disappeared. With the process of the establishment of a new Mongolian tradition, symbolic images of the countryside as a focus of nostalgia and longing for their homeland (нутаг) had become an essential aesthetic of a singer’s performance in post-socialist Mongolia, especially among UB singers. From time to time, UB long-songs singers go to the countryside on tour, to seek out and revisit local techniques and songs as well as to forge a connection with local singers. When I interviewed one of the members from the modern long-song pop group Shurankhai, she even informed me that most of their rehearsals took place in the countryside simply because the singing acoustics work better on the open steppe, and because to be out on the open steppe of Mongolian landscape brings out their “proper emotions.” The rare and rapidly disappearing regional song repertoire is also therefore becoming more and more important to current UB singers as well as to countryside singers. At the end of our interview, Khurelbaatar sang a song titled “Erdene baakhan sharga” (Precious Yellowish Horse). He emphasized that this song has been sung only in his hometown, and had it never been circulated in UB, nobody would now know this song. His voice was clean, and his improvisatory ornamentations were subtle yet sophisticated, distinguishing him from other conservatory singers in UB.

“Erdene baakhan sharga” from Sunmin Yoon on Vimeo.

Last year, in 2012, when I revisited Mongolian, I discovered another twist to the story. I learned that most of the college-educated urtyn duu singers with whom I had worked in 2010 had begun to return permanently to the countryside and were teaching local singers, bringing the techniques they had learnt in UB back to the countryside. The dialogues and exchange between music scenes in the countryside and the city did not, then, simply fade away, nor did they newly appear when Mongolia entered the post-socialist era after 1990.

Mongolians, as we all know, are nomads. They move through the seasons, according to the availability of food and survival in the environment. Singers are also nomads, not only because they are traditionally herders, but because they also move in their role as singers, following their nation’s history. Then their songs also follow. The mobility of urtyn duu singers is seen, however, neither as a simple movement nor as a simple exchange between two physical different venues in history, such as professional and amateurs or old and new. Rather, through this tradition of long-song singing, the singers’ mobility shows that the dialogues between the countryside and UB, and the resulting music scene, are much more complex negotiations of a sudden decision to survive, an impact of ideological and social transformation, and both individual pride and the long memory of their tradition.

About Sunmin Yoon

Sunmin Yoon is an ethnomusicologist, specializing in Mongolian long-song (urtyn duu). She has worked with about 50 long-song singers both in the Mongolian countryside and in Ulaanbaatar, collecting their songs and stories. While continuing her research on long-song, furthermore, she is now extending her research into other vocal genres such as ardyn duu (ардын дуу), khuree duu (хүрээ дуу), and zokhiolyn duu (зохиопын дуу), in order to understand the overall history and politics of the tradition of vocal music in Mongolia. Currently, she is teaching at Kent State University as an adjunct professor.

Posted in Music, Pop Culture, Research on Mongolia, Society and Culture, Sunmin Yoon | Tagged | Leave a comment

Mongolie : « démocratisation libérale » et luttes pour la justice sociale

My article titled Democratization and the Struggles for Social Justice in Mongolia was translated and published in the “The State of Resistance in the South”: An annual critical overview of social movements in Africa, Asia and Latin America. The volume is in French.

La Mongolie est l’un des rares pays de l’ex-bloc soviétique où la démocratie a pris pied. Pour autant, l’accroissement de la pauvreté et des inégalités qui a accompagné les réformes économiques, la faiblesse de l’État face aux intérêts privés et le clientélisme politique ont suscité à la fois une défiance croissante de la population envers ses représentants et une intensification des luttes pour plus de justice (…)

http://www.cetri.be/spip.php?rubrique140

Posted in Civil Society, Democracy, Politics, Publications, Research on Mongolia | Tagged | Leave a comment

Mongolian Pop Culture: Live from UB

Lauren Knapp recently sent us this description of her project on contemporary Mongolian music:

Documentary filmmaker, Lauren Knapp spent most of 2012 living in Ulaanbaatar attending just about every rock concert she could. She was researching and filming her forthcoming documentary film, LIVE FROM UB, which is currently in post-production.

The film explores how Mongolia’s newest generation of music makers is developing a new sound that is modern, international, and uniquely Mongolian. She followed several bands whose efforts to have their music recognized on the global stage mirror the nation’s current political and economic desires. The bands in LIVE FROM UB want to be players in the global cultural marketplace, but they want to do it in a way that celebrates their own Mongolian heritage.

Altan Urag was one of the trendsetters, well-known for their folk-rock fusion and composing the soundtrack for the acclaimed Chinggis Khano biopic, Mongol, But they are hardly the last. New groups like the young rock band with punk tendencies, Mohanik, or even pop singer Bold are now exploring their Mongolian heritage through music.

In addition to following Mongolia’s contemporary rock scene, LIVE FROM UB features interviews with Mongolian rock legends and experts on Mongolian culture and politics such as Jack Weatherford and the former U.S. Amabassador to Mongolia, Jonathan Addleton.

Watch the trailer

Live From UB: Trailer from Lauren Knapp on Vimeo.

To learn more about LIVE FROM UB and how you can support it, click here.

Posted in Music, Pop Culture, Social Media, Society and Culture | Tagged | Leave a comment

Z Enkhbold, Chairman, Great State Khural to Visit Vancouver

University of British ColumbiaCelebrating 40 Years of Diplomatic Relations between Canada and Mongolia
Institute of Asian Research
Program on Inner Asia

Celebrating 40 Years of Diplomatic Relations between Canada and Mongolia

“Current Developments in Mongolia”

Thursday, March 28, 2013, 17h
UBC Robson Square, Room C400
800 Robson St
Downtown Vancouver

His Excellency

Zandaakhuu ENKHBOLD

Chairman, State Great Khural of Mongolia

Introduced by
Anna Biolik
Former Canadian Ambassador to Mongolia

Panel Discussion

Opening remarks on current developments regarding:

The event is free and open to the public, but we ask that you register your intention to attend at http://bit.ly/mongoliamarch28

Posted in Events, Politics, Research on Mongolia | Tagged | 1 Comment

Book Chapter: Finding the Buddha Hidden Below the Sand

Buddha Hidden Below the Sand: Youth, Identity and Narrative in the Revival of Mongolian Buddhism

Matthew King in J. Dierkes, ed. Change in Democratic Mongolia – Social Relations, Health, Mobile Pastoralism, and Mining Leiden: Brill.

Here, Matthew King reports on his on-going research that expands on this chapter:

Brill: Change in Democratic MongoliaSince exploring the Buddhist revivalist movements of contemporary Mongolia several years ago (in research that went into my chapter in Change in Democratic Mongolia), I have been focusing primarily on finishing my doctoral work at the University of Toronto. In many ways my doctoral project grew out of the research that went into that chapter, and some of the conversations that happened at the original conference at UBC. If nothing else, in my contribution I hoped to show just contested and multi-vocalic the ‘revival’ of Mongolia’s Buddhism today truly is. I was trying (as best I could at the time as a recently graduated MA student!) to show how the appeals for a timeless, ‘Mongol’ Buddhist identity were couched so completely in the rhetoric and ideology of the post-socialist period. I hoped to highlight what I felt was our scholarly challenge to account for the broader socio-cultural context within which the multiple Buddhist revivalist movements of contemporary Mongolia operate. I was pre-occupied then (as I am now!) with how Mongolian Buddhist revivalists drew so deeply from rhetorical strategies and educational initiatives of what was often identified as the primary threats to their tradition; “Westernization’, ‘secularism’, ‘capitalism’, and ‘Christianity’ being only a few examples. I was interested in exploring urban, middle-class youth as a particularly contentious site of these negotiations; a position that the young people at the ‘Buddhism for Young’ people camp I visited were certainly well aware.

My doctoral research examines the life and historiography of the previous Zava Damdin (whose incarnation ran the Buddhist camp I explored in this chapter), a prolific scholastic figure in the post-Qing and early socialist periods in Mongolia who was deeply embedded himself in the rather cosmopolitan, revolutionary milieu of Ikh Khüree (contemporary Ulaanbaatar). Indeed, many of the themes I began to touch upon in my chapter in the Change in Democratic Mongolia have become central pre-occupations in my doctoral research: for instance, how were extended appeals to the past by threatened Buddhist monastics framed by, and syncretic expressions of, the rhetorical and interpretative resources of antagonistic forces in Mongolian society at the time (for instance, epistemic violence associated with empiricism and hardline expressions of socialism)? How can we think holistically about the social scene of Buddhist historiography at this time (and other times besides)? These questions remain as exciting (and largely unresolved, admittedly!) today as I finish my doctoral dissertation as they did several years ago when this Brill volume began to come together.

Even though my research is now primarily historical, I have been lucky enough to return to Mongolia many times in the last few years, and have continued to write on the Buddhist revival movement. The Gobi monastic network community I described in the Change in Democratic Mongolia volume have gone through many changes. Soon after the visit described in my chapter, Zava Rinpoche was told to undertake a four-year meditation retreat by his centenarian lama, Guru Deva Rinpoche. Zava Damdin dutifully spent over four years in a small, fenced-off yurt doing his practice next to his monastery. While in retreat, Guru Deva Rinpoche died, and many of the young monks who had staffed the ‘Buddhism for Young People’ camp (who were now teenagers largely left to their own devices with their teacher and disciplinarian in an extended retreat), left the monastery. As of last summer, there was just three or four monks still in residence. Now out of retreat, Zava Damdin is a celebrity in Mongolia: his intense religious discipline has given him uncommon spiritual qualifications in Mongolia, even if his staunch nationalism and particular brand of charisma continue to position him in opposition to more mainstream, Tibetan affiliated, monasteries and Buddhist prelates. Despite a depleted monastic population, buildings continue to be erected at his Gobi desert facility, and Zava Damdin is a regular conversation topic on Mongolian nightly news and talk shows. His role in the Mongolian re-imagining of its past and present is far from over, and far from predictable.

Apart from this, I would say that in general most of the trends I endeavored to describe in my contribution to Change in Democratic Mongolia remain true today, and are all deserving of more sustained study. A particular demographic of urban youth continue to act as contentious sites for imagining Mongolia and Mongolia-ness (both a timeless entity and a nation profoundly challenged by the socio-economic challenges of the post-socialist period). The varieties of intruding discursive resources associated with the post-socialist period (environmentalism, religious multiplicity, global capitalism, a secular public sphere, etc.) continue to define (and be defined in turn by) the way that these ever-evolving qualities of Mongolia’s ‘timeless’ Buddhist identities are imagined. One important change that I noticed while on a research trip this past summer (2012) was a rather xenophobic turn in Mongolia politics. On the one had, this is manifested as an attempt to gain more control over the assets and foreign activity associated with the lucrative mining industry. It also is being expressed by changing visa requirements, a move that has effectively expelled Christian missionaries from Mongolia today. It also has a rather more nefarious expression in the growth of a self-styled ‘nazi’ movement, birthed in the slums of Ulaanbaatar by some of the hundreds of thousands of alienated Mongols whose have little share in the rapid growth of Mongolia’s economy, and who have sold their herds to move to the city. Just how the more radical nationalisms of groups such as these ‘nazis’, and the growing disparity between the rich and poor in contemporary Mongolia more generally, inform new Buddhist appeals and new historical imaginings is an open question.

Posted in Book: Change in Democratic Mongolia, Civil Society, Environmental Movements, Nationalism, Religion, Research on Mongolia, Social Movements, Society and Culture | Tagged | 1 Comment

Democratization and Foreign Policy

This is a small summary of the findings from my M.A. Thesis, completed in December 2012. I argued that Mongolia’s successful democratization allows the country leverage in deepening its relationship with the United States and Europe. This furthers the US and EU’s democratization agenda, while simultaneously adding weight to Mongolia’s “Third Neighbor Policy”.

 

Mongolia’s Credentials

The expression “not all that glitters is gold” is perhaps best rephrased for our purposes as “not all that democratizes will become a democracy”. When Mongolia became an official democracy, no one was sure how a small state with less than 3 million people would manage to produce a real democracy in-between the authoritarian PRC and the uncertain democratization of the newly established Russian Federation.[1] However, all available indicators support that it accomplished just that.

Mongolia’s democratic transition was largely based on domestic political will. Real democratization ultimately is an “exercise in national political self-determination.[2] True democratization has to be domestically driven otherwise it will lack legitimacy.[3] Mongolia was ranked at 6.23 by Democracy Index 2011[4], 6.36 in 2010 [5], 6.6 in 2008 ,[6] and 6.6 and 2006 ,[7] on a 10 point scale, meaning that it has been consistently ranked as a “flawed democracy”, which while admitting its problems, firmly ranks Mongolia as a democracy above hybrid and authoritarian regimes. Freedom House has ranked Mongolia as “free” for all available years (2002-2012).[8]  Although Mongolia is still a developing democracy, it is hard to argue that it is not a functioning one. Signs of increased civil society engagement and contested election results are actually a sign of a thriving democratic system, where the ability to change the status quo is recognized and a number of political parties are competing against each other.

U.S. and E.U. support to Mongolian Democracy

High profile visits are an important indication of bilateral ties and entail some level of prestige and significance to relationships between nations. Between the U.S. and Mongolia, several high-profile visits have highlighted the slowly deepening relationship between these two distant countries, often making explicit mention to Mongolia’s democratic status (see Table 1 for a list of the most prominent visits).

Table 1: High-Profile Visits

To Mongolia To the United States of America
2005: Rep. Dennis Hastert 1991: President Ochirbat
2005: President George Bush 2001: Prime Minister Enkhbayar
2011: Vice-President Joe Biden 2004: President Bagabandi
2012: Secretary of State Hilary Clinton 2011: President Elbegdorj

Outside of high-profile diplomacy, the U.S. has also signaled its support for Mongolia and the value it places on Mongolian democracy in a number of other statements and institutional mechanisms. The U.S.-Mongolia Friendship Caucus seeks to educate and inform U.S. politicians on Mongolia, focusing on Mongolia’s political system and the reform process.[9] The International Republican Institute (IRI) began working in Mongolia in 1992, working explicitly to support democratic governance and institutional development.[10] In 2010, the U.S. Embassy hosted events celebrating the 20th anniversary of Mongolia’s “decision for democracy”, during which then-Ambassador Addleton identified democracy as one of five pillars of U.S.-Mongolian relations.[11] In July 2011, Mongolia was granted Presidency of the Community of Democracies, and will host a meeting of the organization in 2013.[12] The organization makes clear reference to Mongolia as an example of successful democratization and simultaneous political and economic transitions.[13]

The United States recognizes that Mongolia is an important partner as it continues to shift its diplomatic focus to the Asia-Pacific. Mongolia is a U.S./international successful story for democratization and has been held up as a model of Asian democratization, in particular.[14] The U.S. has stated that its goals in Mongolia are not geostrategic in nature, and that the U.S. is, instead, focused on helping develop “a base of democracy” in Mongolia.[15] Mongolian democracy contributes to the country’s stability in an area defined by such authoritarian powers as Russia and China.[16] The United States sees its own security as dependent on the domestic political stability of other states, and sees Mongolia’s democratic system as a potential balancing force against authoritarianism in the region.

Mongolia’s proven commitment to democracy is also in line with E.U. global goals, particularly as they concern Central Asia.[17] Mongolia’s accession to the Organization for Security and Co-operation (OSCE) in Europe on November 22, 2012 is a clear indication that Europe and Mongolia are coming closer together on a number of issues. As the official announcement was being made, the OSCE Secretary General noted that Mongolia’s participation would allow the organization to better tackle transnational issues, while Mongolia stood to benefit from the OSCE’s expertise in democratic transitions.[18] These shared values are defined as respect for human rights, democracy, and the rule of law.[19] The Partnership and Cooperation Agreements also explicitly support democratic development.[20] The U.S. responded to this announcement in a similar fashion, citing the accession as an indicator of Mongolia’s importance to the democratic community as an example of a successful transition from communism to democracy.[21] A number of European development projects in Mongolia are handled directly by the European Institute for Democracy and Human Rights, which aims to encourage democratic institutional reform and support for human rights, specifically regarding the rights of inmates and sexual minorities.[22] Furthermore, Germany’s Konrad-Adenauer-Stiftung (KAS) political foundation has taken an active role in supporting Mongolia’s democratization through seminar trainings and programs to strengthen decentralization efforts.[23] Europe began developing relations with democratic Mongolia at a slower pace than the United States, but the proximity of Eastern Europe to Eurasia and a shared history between Mongolia and many Eastern European nations under the Soviet Union sets the groundwork for more multifaceted relations in the future.

Results

Mongolian democracy stands out in stark contrast to it neighbors, Russia and China, as well as across the larger post-communist world, such as the Central Asian authoritarian states Kazakhstan, Uzbekistan, and Turkmenistan.[24] Despite all its “robustness/rowdiness”, the Mongolian political system is clearly democratic. A perfect democracy where all citizens have an equal say and where the government is equally responsive to all its citizens’ demands does not exist.[25] From Hilary Clinton’s statement in Ulaanbaatar in support of democratization, it can be observed that Mongolia is becoming one of the poster countries for democracy and the rewards, stability, and development benefits that are associated with this political system. Mongolia can be held against claims that democracy is not for Asia. This is by no means meant to suggest that Mongolia’s own motivation in democratizing was to attract “Western” favor; rather, the point is that once democratized, the benefits to the Mongolian state and population were international as well domestic.

At the same time, Mongolia has been able to actively leverage its democratic credentials as part of its efforts to adapt to the post-communist international system and fulfill its “third neighbor policy.” Mongolia’s Concept of Foreign Policy states that the country’s foreign policy is guided by international norms such as respect for human rights and freedoms.[26] The Concept of National Security of Mongolia identifies the country’s democratic government as key to the state’s continued security in the sectors of civil rights and information security.[27] Furthermore, Mongolia’s democratic government distinguishes it a region defined by Russia, China, and the Central Asian states.

Does democracy matter? It seems that democracy is a potential tool that Mongolia can and has used to increase its attractiveness as a partner for U.S., E.U., and potentially other leading democracies. Attracting this interest is a key factor in Mongolia’s foreign policy, since it allows Mongolia to command a larger number of “third neighbors” as a counterbalance to Russian and especially Chinese influence. It is crucial that Mongolia implements a strong policy of diversification. Indeed, as a small state between giants, it knows only too well that over dependence on any one power will not afford it the sovereignty and autonomous decision-making power that it needs to survive as an independent state. If Mongolia’s democratization was not a factor and the country’s natural resources, growing economy, and/or strategic location were the only factors influencing relations with the U.S. and E.U., we might still expect some diplomatic gestures (Kazakhstan and Uzbekistan are also OSCE participating states). However, we would not see the level of high profile visits, the institutional support, or rhetorical references to Mongolia as a responsible stakeholder. We would also see more emphasis on economic ties and perhaps stronger military relations.

 

[Summaries of other key sections of the thesis are available at http://www.miliatematters.com/blog.html and the whole thesis is available at https://circle.ubc.ca/handle/2429/43714 ]



[1] Fish, M.Steven. “The Inner Asian Anomaly: Mongolia’s Democratization in Comparative Perspective.” Communist and Post-Communist Studies 34, no. 3 (September 2001). P. 323

[2] Burnell, From Assistance to Appraising, p. 414

[3] Ibid., p. 421

[4] Democracy Index 2011

[5] Democracy Index 2010

[6] Democracy Index 2008

[7] Democracy Index 2006

[8] Freedom House, 2002-2012

[9]  As reported by the Embassy of Mongolia in the United States of American: http://www.mongolianembassy.us/mongolia_and_usa/us_mongolia_friendship_caucus.php. (Accessed on December 4, 2012). The other four focuses were development assistance, commercial, security, and people-to-people relations.

[10] As reported on IRI’s official website: http://www.iri.org/countries-and-programs/asia/mongolia (Accessed on December 4, 2012).

[11] “Ambassador Addelton’s Remarks at the Asia Society Breakfast: Warm Relations in a Cold Place: The United States and Mongolia,” Embassy of the United States in Ulaanbaatar, Mongolia, June 14, 2011. http://mongolia.usembassy.gov/speeches_061411.html (Accessed on December 4, 2012).

[12] The White House, U.S.-Mongolia Joint Statement

[13] See the Community of Democracies official website: http://community-democracies.org/index.php?option=com_content&view=article&id=2&Itemid=3

[14] Noerper, Ten Things We Get from Mongolia. p. 1

[15] Narangoa, Preventative Diplomacy, p. 373

[16] Wachman, NBR, p. 5

[17] Ibid.

[18] “Secretary General welomes Mongolia to OSCE, stresses added value to security community,” OSCE News (November 22, 2012). (Accessed on December 4, 2012).

[19] Statement by High Representative Catherine Ashton Following the Legislative Elections in Mongolia on 28 June 2012, 2012.

[20] European Initiative for Democracy and Human Rights

[21] “U.S. Envoy on Mongolia as OSCE Participating State,” IIP Digital (November 22, 2012). http://iipdigital.usembassy.gov/st/english/texttrans/2012/11/20121123139050.html#axzz2E82SDh1V (Accessed on December 4, 2012).

[22]  “EU supports Mongolia’s Technical and Vocational Education and Training (TVET) sector with 7 mln euro project,” Delegation of European Union to Mongolia, May 31, 2012. http://eeas.europa.eu/delegations/mongolia/press_corner/all_news/news/2012/20120531_01_en.htm (Accessed on December 4, 2012).

[23] For more information on KAS, please see: http://www.kas.de/mongolei/en/ (Accessed on December 4, 2012).

[24] As rated by Democracy Index

[25] Epstein, Democracy Promotion, p. 11

[26] Concept of Foreign Policy, Section II, Article 8

[27] The Concept of National Security of Mongolia, Section IV

Posted in Democracy, Foreign Policy, International Relations, Mongolia and ..., Politics, Research on Mongolia, United States | Tagged | Leave a comment