Remonstrance in Red and Black, With Response: The Demonstrations of January 2025

By Marissa J. Smith

So far, winter 2025 has seen two brief demonstrations. Neither approaches the scale of the last major demonstration event, the so-called “coal theft”/нүүрс хуулгайч protests of December 2022 and January 2023, which was followed by a cabinet reshuffle (see post).

The earlier protests might be characterized as remonstrance, albeit in a direct, rude mode; also a more muted mode was seen. The absence of Mongolian script, which was found in abundance in demonstrations in the past few years, is notable. This might be related to the expansion of use of the script by the government, which I observed this past summer, and is in congruence with The Law on the Mongolian Language, stipulating that as of January 1, 2025, “State and local self-government bodies shall conduct their official affairs in dual scripts of Cyrillic and Mongol Script.” In this new context, Mongolian script may be inappropriate for addressing the state. The second demonstration appears to counter the first set of demonstrations, and was nationalist in character, with participants aligning themselves explicitly with the state.

Remonstrance in Red and Black

The first demonstrations, occurring primarily on January 11, saw large crowds drawn to the Central Square in front of the Government Building, a march around the square, and also at least one physical encounter. In the latter, soldiers stationed on the steps of the Government Building held back demonstrators pushing up towards the monumental statue of Chinggis Khaan and the doors through which demonstrators entered the Government Building in 2023.

Across these events, a specific sign with large red capital letters in Mongolian Cyrillic was observable, reading:

“ХУЛГАЙЧИД,
ЛУЙВАРЧИД
ЗАЙЛЦГАА”

This sign directly orders “theives and swindlers to get the **** out!.”

At the same time, signs with contrasting, more polite tones, were also displayed on online media:

“Эх орондоо сайхан амьдрах боломж олго!!!” [Confer the possibility of living well in the motherland!]

(Post on Facebook, Zuv.mn)

Other demonstrators and social media posts included past slogans/hashtags, including “огцор” [resign], the slogan that characterized the massive demonstrations that culminated with the resignation of then-Prime Minister (now President) Khurelsukh in 2021(see this post). The protest has mostly petered out, with members of the Liberté movement associated with E. Odbayar continuing at the time of writing.

Riding in Response

(Facebook Reel by Морьтон Монгол)

The second demonstration, visible on social media on January 25, consisted of a long string of riders and race horse trainers (уяач), some bringing spare mounts, wearing opulent Mongolian traditional clothing. In addition to the spare mounts, some members of the ride were singing, bringing a martial character to the action. They carried no signs and labeled their action only as морьтон монгол, “Mongols on horseback.” One of their social media posts however carried the label “Төрийнхөө сүлдэнд адуугаа залсан Морьтон Монголчууд мориндоо мордхоороо сүрдмээр юм. 🇲🇳🇲🇳🇲🇳,” [Having adorned their horses with the State emblem, the Mongolians on Horseback are terrible as they ride], explicitly identifying their action as in alignment with the interests and power of the state.

The second demonstration appears to be a counter-demonstration comprising of members of more affluent groups aligned with the state, as against the first group of demonstrators, who made remonstrance against the state (in modes both more rude and more polite).

This entry was posted in Civil Society, Demonstrations, Politics, Protest, Protest, Social Movements and tagged . Bookmark the permalink.

Leave a Reply

Your email address will not be published. Required fields are marked *